The Priory Church, St. Bees

To know Christ and to make Him known.
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George MacDonald: Mary Magdalene

With wandering eyes and aimless zeal,
She hither, thither, goes;
Her speech, her motions, all reveal
A mind without repose.

She climbs the hills, she haunts the sea,
By madness tortured, driven;
One hour’s forgetfulness would be
A gift from very heaven!

She slumbers into new distress;
The night is worse than day:
Exulting in her helplessness,
Hell’s dogs yet louder bay.

The demons blast her to and fro;
She has no quiet place,
Enough a woman still, to know
A haunting dim disgrace.

A human touch! a pang of death!
And in a low delight
Thou liest, waiting for new breath.
For morning out of night.

Thou risest up: the earth is fair,
The wind is cool; thou art free!
Is it a dream of hell’s despair
Dissolves in ecstasy?

That man did touch thee! Eyes divine
Make sunrise in thy soul;
Thou seest love in order shine:—
His health hath made thee whole!

Thou, sharing in the awful doom,
Didst help thy Lord to die;
Then, weeping o’er his empty tomb,
Didst hear him Mary cry.

He stands in haste; he cannot stop;
Home to his God he fares:
“Go tell my brothers I go up
To my Father, mine and theirs.”

Run, Mary! lift thy heavenly voice;
Cry, cry, and heed not how;
Make all the new-risen world rejoice—
Its first apostle thou!

What if old tales of thee have lied,
Or truth have told, thou art
All-safe with him, whate’er betide—
Dwell’st with him in God’s heart!

From ‘The Gospel Women’.

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From an ancient homily for Holy Saturday

The Lord’s descent into the underworld

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.
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George Herbert, The Sacrifice

THE SACRIFICE

O all ye, who pass by, whose eyes and mind
To worldly things are sharp, but to me blind;
To me, who took eyes that I might you find:
Was ever grief like mine?

The Princes of my people make a head
Against their Maker: they do wish me dead,
Who cannot wish, except I give them bread:
Was ever grief like mine?

Without me each one, who doth now me brave,
Had to this day been an Egyptian slave.
They use that power against me, which I gave:
Was ever grief like mine?

Mine own Apostle, who the bag did bear,
Though he had all I had, did not forbear
To sell me also, and to put me there:
Was ever grief like mine?
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From the Vicar, April

I was looking at some of the flowers which began to sprout up the other week around the Priory. It’s a shame for them, I thought, that they can’t change their mind and grow back for a while. A bit of nice weather and up they spring, only to be confronted by driving wind, hail and snow. They have no ability to second guess the season once they start growing. They simply grow into whatever the weather is and hope for the best.

Not that plants consciously exercise hope. But certainly in their genetic make up they seem to exhibit hope every spring. Some plants are able to protect themselves from difficult circumstances, but only for a while. Even plant-like attempts at self-preservation have a kind of hope that the future will improve. If plants don’t grow, they die.

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